The Influence of Classical Theorists on Contemporary Culture Assignment

The Influence of Classical Theorists on present-day(a) Culture - Assignment ExampleThe fast success of the movement garnered the support and sympathy of ordinary citizens to champion the unfairness of the cuts and tax evasion tactics of the affluent. Lessons Learned from the Uncut Movement Aside from the glaring injury of the tax restrictions on public spending, the significant and relevant models that can be seen in this phenomenal tuition in this example are the fundamental beliefs on sparings and social change, class relations of capitalism and the theory of Hegemony. According to Antonio Gramsci, an Italian Marxist philosopher, hegemony is the permeation throughout society of an entire system of values, attitudes, beliefs, and righteousness that has the effect of supporting the status quo in power relations. Hegemony is an organizing principle diffused by the process of culture into every area of daily life. To the extent that this prevailing consciousness is internalized by the population, it becomes part of what is normally cognize as common sense so that the philosophy, culture, and morality of the ruling elite appear as the essential order of things.(Boggs1976 p.39) This Uncut protest action is a classic example of the concepts of classical thinkers notably Karl Marx, Georg Wilhelm Freidrich Hegel and Gramsci regarding the prefatorial beliefs mentioned earlier. Hegel aptly described the state in modern societies as the highest form of social reason. It represents the culmination of fortify through history and the fact that the state is able to integrate self- evoke members of civil society, who if left to themselves would be interested only in pursuing the personal goals of personal enrichment. (Callinicos, 2007 p.46) Karl Marx has a relevant discourse that elucidates the circumstances surround the reaction of the people towards the matter of reductions in public expenditures and tax avoidance by the moneyed sector. The economic basis of the social order must be seen as a complex totality do up of relationships between different elements engaged in drudgery. The totality of these relations of production constitutes the economic coordinate of society, the real foundation, on which arises a legal and political superstructure and to which correspond definite forms of social consciousness. The mode of production of material life conditions the general process of social, political and intellectual life. It is not the consciousness of men that determines their existence, however their social existence that determines their consciousness. (Morrison, Marx, Weber and Durkheim, 2006, pp. 214-216)).