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Tuesday, February 26, 2019

“Lord of the Flies” Essay Introduction Essay

William Goldings nobleman of the locomote repeatedly brothlines with the theology-driven views of the disputable philosopher Frederick Nietzsche. Goldings exclusivelyegorical novel tells the story of a group of juvenile boys who remain stranded on an island and left to their own instincts. Golding and Nietzsche would palisade the issues the boys aspect argon based on the ethical motive and nature of man. Ralph, the protagonist, is delegated power by the other boys, while jacks, the antagonist, quickly becomes jealous of Ralphs power.In Lord of the Flies, the conch, the robes, and the lord of the flies represent shade, license and demonic treasureively. Golding supports a Judeo-Christian order, in which golf club designs morals and plague inspires fear Nietzsche in contrast indicates that man should follow personal morals and that evil will pay back out of an ongoing struggle for power. Nietzsche would point to the contrast between the tribes of Ralph and red cen t to support his belief that yes-saying should prevail over no-saying that is, personal ideals should take case in point over societal ideals. Goldings interpretation of the conch, the masks and the lord of the flies contrasts with Nietzsches ideas of morality and the nature of man and of society.Upon arriving on the island, Ralph discovers a conch that the boys use to bode and control their assemblies. Golding uses the conch to represent the society and government which the boys construct. At the beginning of the book, the puzzle symbolizes their civility and order because they seem to follow and respect its powers. Where the conch is, thats a meetingWeve got to excite rules and obey them. After all were non savages (Golding 42). Unknown to the reader at the time, this quote is quite ironic as the boys will later lose control and become savages competing for food and survival. Golding believes that civilization provides structure for man just as the conch provides order for th e boys. Without civilization, man would gimmick to his instincts, naturally leaving him fearful in the absence of the morality and give birthards which have guided him through life.From fear, Golding shows, evil deeds atomic number 18 castted. Golding in like manner believes that morality is a social construct and that without society morals cease to exist. These thoughts are seen in Lord of the Flies. When Ralph and dump split up, separating their society and introducing Jacks group to savagery, morality and order rupture and slowly fall a dissipate. Jack and his savages become fixed on the bloodthirsty murder of pigs, constantly chanting, cleanup the beast Cut his throat Spill his blood (G 152), demonstrating they need saneness and morality, while Ralph and the others that remain stay moral and worked.with great energy and sunshineHowever, for Ralphs tribe, as time crept by thither was a mesmerism of solicitude in the energy and hysteria in the cheerfulness (G130). A lthough Ralphs tribe tries to remain true up to the conch, a sense of fear lingers as the essential for survival increases. In a final meeting of the ii tribes toward the end of the book, its clearly evident that society breaks down as Ralph and Jack end up in a brawl subsequently the conch breaks. Viciously, with full intention, he hurled the spear at Ralph. The point tore the clamber and flesh over Ralphs ribs.Ralph stumbled, feeling not pain, hardly panic (G 181). Once the conch broke, so did all morality and order. Consequently, the boys fight to the death. Goldings views on civilization that morality evolves from lodge manifest itself in the boys use of conch in his book, Lord of the Flies.Nietzsche, directly contrasting Golding, believes that morality should be determined by several(prenominal)(prenominal)s instead of society. Every select man strives instinctively for a fortress and a privacywhere he may forget men who are the rule (WP 26). Nietzsche agrees that that society forms a sense of morality, but he dislikes this because he believes that mavin shouldnt follow a herd mentality. Instead, he advocates stage setting and quest ones own morals. Nonetheless, he understands that this is tough, and most of society will follow the established aristocratic values. Nietzsche believes that, in this context, being a yes-sayer means following your own morals and not those set by society.He also believes that all actions in society should result from the individual(a) will to obtain power. This conflict between society and personal freedom plays out through Roger, one of Jacks partners, who early on threw rocks for fun avoiding a space round Henry, perhaps six yards in diameter that signified, the taboo of the old life (G 62). Roger avoided Henry out of respect for the societal standards that he followed. But as the book progresses, Rogers animalistic ways take over and with a sense of delirious giving up (G 180) he murders Piggy, one of the othe r boys. Therefore, Nietzsche would approve of Roger, whose actions become based upon a will to power, as opposed to Golding who would argue that Roger acts out of fear.In several scenes in the middle of the book, the boys don masks to cover their dirty faces, allowing themselves freedom from a herd mentality which Nietzsche would approve of this. When the boys put on the masks, they lose their individual identities. In essence, they free themselves from the weight of morality, and this allows them to commit otherwise unthinkable acts. The mask was a thing of its own, behind which Jack hid, liberated from shame and uneasiness (G 64). Nietzsche would like that the masks allow the boys to follow their own ideas and create their own artistic path, something he strongly supports and says can be achieved through long trust and daily work at it (WP 290). The masks take away the boys individual identity, allowing them to refuse civilizations morals while avoiding shame. However, while N ietzsche would approve of their freedom, he would disapprove of the need to wear the masks. In his view, the boys need to embrace their true selves to be free rather than hiding behind the masks. Nietzsche believes that the boys should be yes-saying because they should be strong enough act freely according to their own instincts, without ill-doing or shame.Golding believes that the use of the masks allows them to hide their shame and also enables them to become savages. Golding thinks that the boys are afraid of showing their shame so they repress it by erosion the masks to avoid the ostracism from society. The masks give the boys freedom, but Golding thinks this is dangerous because too such(prenominal) freedom gives way to instincts which ultimately lead to savagery. While wearing the masks the boys are not much better than uncaged beasts (Gen. 22. 13). Golding describes Jack, His sinewy body held up a mask that drew their eyesHe began to dance and his laughter became blood thi rsty snarling (G 64).Golding attempts to show how the masks affect the boys as they lose touch with themselves. Golding would argue that the boys abandon the need to follow the rules when they wear the masks. Without the masks the boys compulsively feel the need to follow rules. The hierarchy of society keeps man accountable for his actions, as Jack let the fire run out Ralph angrily says to him, There was a shipyou could have had anyone when the shelters were finished. But you had to huntthere was the brilliant introduction of hunting, tactics, fierce exhilaration, skill and there was the world of longing and baffled commonsensical Jack was powerless and raged without knowing why (G 71-72). Ralphs leadership over Jack and the others is evident here as angrily resets order, and the others quickly accept. Without their masks, Golding would argue that the boys freedom is limited by society something that he believes is just.The sows head, dubbed lord of the flies, symbolizes the ev il that the boys commit on the island. The head hung there, a little blood dribbling down the mystifythe Lord of the Flies hung on his stick and grinned (G 138). Golding tries to prove to the reader that evil exists in all of us. In the mind of Simon, the head comes alive and says to him, Im part of youIm the reason why its no goyou know perfectly well youll only meet me down there too (G 143). This meeting between the lord of the flies and Simon shows the reader the pigs evilness as he admits Im part of you and it also underscores Goldings point he believes that evil is unavoidable throughout the book, every character commits acts of evil.Simon is the one exception, whose calm nature can be draw as un-human, or god-like, and more mature than the other boys, his eyes douse with the infinite cynicism of adult life (G 137) proving his overbearing adult-like superiority. Many people argue that Simon is a direct parallel to Jesus, as the scene when he dialog to the pig is similar to Jesus conversation with the devil. Simon is also used as a foil to all the other boys on the island to show their lack of humility and maturity. The boys place the pigs head on the stick to ward off their fears, ultimately creating worry and fear of survival. The pig embodies the evil acts committed by the boys out fear.Nietzsche counters these ideas with his belief that fear is weak and that yes-saying morality is linchpin to avoiding evil. Nietzsche would agree and disagree with Golding on galore(postnominal) points regarding fear and evil. First, he would argue that man shouldnt allow fear to control ones actions. Rather, men should become yes-sayers and avoid the fear that makes them weak. Man should be strong enough to take control of his life instead of permit fear control him. Nietzsche would agree with Golding that Simon represents a god-like being that isnt unnatural by evil because he believes that individual needs to set standards, but one can follow his own path si milar. Nietzsche alludes to this point by saying, just ask yourself who is actually evil in the sense of morality of ressentiment (Gen. 22.3), speaking of his dislike of the negatively driven morality that is created by many societies.Goldings novel Lord of the Flies uses powerful symbols to represent the key cultural characteristics of civilization, morality, freedom and evil. Golding uses the conch, the masks and the lord of flies to convey his Judeo-Christian beliefs, which stand in contrast to Frederick Nietzsches morality-driven views. Nietzsche would argue that one who is strong is someone that can follow their own artistic path instead of following societys path, yes versus no saying. Golding represents these ideas through the conch which the boys use to govern their community and with the decay of the conch came the decay of order. The masks are used for the boys to hide their shame and commit barbarous acts, Golding would argue, while the lord of the flies is used to embody the evil that the boys commit on the island. Lord of the Flies is a powerful impression of the best and worst of human nature that can exposed at all times.

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